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In preparation for ABT’s upcoming run of “Swan Lake,” I’ve been brushing up a little. I thought I’d share a little of what I’ve learned. Could there possibly be anything “new under the sun” about this well watched ballet? Hmmmm….<P>I have a copy of “Why a Swan? Essays, Interviews, & Conversations on ‘Swan Lake’” compiled by Janice Ross and Stephen Cobbett Steinberg. This little gem is San Francisco Performing Arts Library and Museum Journal No. 1 from 1989 and is basically the papers from a symposium of the same name (“Why a Swan”) held in conjunction with the premiere of Helgi Tomasson’s production of “Swan Lake” in their 1988 season. <P>I’ve only started reading this (squeezing it in between my homework readings) but I’ve liked it so far. It’s 11 essays with such juicey titles as “The White Swan Adagio” (John Mueller), “Pattern and Meaning in Tchaikovsky” (Roland John Wiley), “Twenty-One Years of ‘Swan Lake’” (Cynthia Gregory), and so forth.<P>Here’s from “Beauty as a Moral Wish” by Joan Acocella.<P>“Ballet people often a talismanic ballet, a ballet where they feel they received the call to become a ballet person…. For me, however, it was “Swan Lake,” danced at the War Memorial Opera House in San Francisco…. ‘Swan Lake’ is still, for me, the archetypal ballet, because it deals directly with a tragic sense of life and the relationship of tragedy to pure beauty.<P>“Other ballets have other messages for us. “The Sleeping Beauty” is a very reassuring ballet; it says that goodness will win…. “The Sleeping Beauty” also says that your government is good... It glorifies power and equates power with goodness. “Coppelia” is a much more democratic and bourgeois ballet. Its message is that the world is a good place, that your town is a good place to live in, and that if you play your cards right, you can make a happy life for yourself. “Coppelia” glorifies wit, curiosity, and individuality. It also glorifies enterprise, the business of making things go your way.<P>“ ‘Swan Lake’ on the other hand, says that life is not going to work out….The ballet glorifies our ability to project an ideal. It also glorifies the sorrow that is built into life in consequence of our failure to achieve the ideal.”<P>“ ‘Swan Lake’ make this clear. Siegfried is restless; he turns away from what is reasonable and possible the approved princesses. Instead, he sights this mysterious swan maiden and pledges himself to the irrational. Then comes his failure and the double death. And, finally, in the barge rising, we see the hope of finding some truth beyond the grave—the hope, indeed, that some truth exists, of the kind we could imagine and care about on this side of the grave.”<P>Acocella then goes on to discuss how the ballet medium itself repeats the sense of continuous striving towards a perfect but unattainable ideal or image of perfection. Here’s more:<P>“Or consider Odette’s allegro passage in Act II: the passes and the beats and then the pirouettes and chaine turns and then, snap, the final arabesque. It seems to me that this passage is a perfect little conquest, an image of perfection. Balance is a similar miracle—to hoist all that up and hold it there, on one small point.”<P>“My point, then, is simply that in ballet, by virtue of the dance alone, beauty becomes a moral force, a promise of meaning, the fulfillment of a moral wish”….<P>We see it in Pavlova’s legacy of romantic morbidity…the dying swans, the languishing chrysanthemums, the girls on their way out because life is not right. Indeed, this idea of the separation between what we have here on earth and what we feel we should have had is responsible for most of ballet’s clichés. At the same time, it underlies what is best in ballet. And ‘Swan Lake’ is my favorite ballet because that is what it is about, directly, overtly, and because it was in ‘Swan Lake’ that I first saw these things.”<P>This contemplative response is an insightful perspective on a beautiful ballet. I like how she goes from an emotional reaction to an understanding of how the ballet is, in a way, not really about swans and princes, but about ballet itself. “Swan Lake” shows us our very human selves striving after perfection. Failing but also winning by virtue of the act of trying.<P>I think Acocella’s insight goes further than the Greenbergian formalism of David Michael Levin to a flirtation with post-structuralism. Arlene Croce suggests that we go see “Swan Lake” time and again (excuse me if I accidentally included a few “Swan Lake” haters in “we”) in order to see the “ballet behind the ballet” – the “ideal” of “Swan Lake” that lies behind our experience of every production of the ballet. In this sense, much of the moral force of the striving for perfection that lies at the heart of “Swan Lake” –and the ballet dancer’s art as well—is also our struggle as ballet watchers. A search for the ideal… or perhaps, the Ideal. By the very logic of its every step, “Swan Lake” traps us with within its uncanny aesthetic logic.<P>BTW, I found this slim volume used at McDonald’s bookshop in San Francisco for only $3.50 (sans cover though). Amazing what that place has.<BR>
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