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More thoughts ...<P>“Vienna Waltzes”<BR>5/18/02 evening<P>Music—Waltz scores of Johann Strauss II, Franz Lehar, Richard Strauss; Chor—Balanchine; Scenery—Ter-Arutunian; Costumes—Karinska; Lighting—Bates, Stanley<P>Because its choreography is based the vocabulary of the social idiom, I wonder that it is all too easy to overlook the complexity of Balanchine’s “Vienna Waltzes.” As Anna Kisselgoff says, “Vienna Waltzes" is anything but a sentimental work.”<P>“Vienna Waltzes,” I think, wishes us to remember both the world of <I>fin-de-siecle</I> brilliance and what came afterwards—Somme, Verdun, and other massacres. The ballet understands that in the first, the Waltz was King and in the second, the waltz was a relic of sybaritic decadence and degradation. Yet rather than contradiction, it is almost like prophecy. If “Vienna Woods” is akin to “La Valse,” it is also kin to MacMillan “La Fin du Jour.”<P>“G’Schichten aus dem Wienerwald” (Tales from the Vienna Woods). Hussars and Jaegers dance with noble ladies amid a delightful green and brown forest of Ter-Arutunian’s design—perhaps a nod to ballet’s historical preoccupation with the pastoral. But, as Croce observed in these Vienna woods, the ballet comes the closest to being mere homage to the waltz. But, when did these acolytes of the sybaritic high style come so far from the city? How came suave urbanites to the land of nymphs and fauns? Will these dashing gallants soon be the cannon fodder before Fort Douaumont or on the Isonzo? Already a dissonant thematic note creeps in.<P>The central trees lift away and “Fruhlingsstimmen” (Voices of Spring) brings us the missing nymphs and shepherds. Is this better? Where did these children of nature learn to perk and caper like Arch-Dukes and Marquises? Or is it the reverse? Night approaches.<P>If the woods of “G’Schichten” showed something like the Hapsburg version of the “village” of Fountainbleu, “Explosions-Polka” taunts with a disturbing (if fun) version of dandyism Vienna woods style. The swains are particularly … <I>gah</I> (quoting Evagation “Katie” from a San Francisco Ballet thread). With their swanky, rock-a-billy hair and tall collars, painted faces, short coats, and waist high candy stripe trousers, these are not <I>caractere</I> role but caricatures. Not sybarites but syphilitics. Not exactly good clean fun but … <I>gah</I>.<P>The forest lifts upwards revealing a network of roots with clinging clods and webs of roots. These, too, rise higher and higher to reveal … a grand ballroom – ? Round clods become ceiling ornaments. The webs of roots become meshes of brass filigree and the networks of branches become wire decorations. Torches and chandeliers show us it is definitely night.<P>The “Gold und Silber Walzer” (Gold and Silver Waltz) brings in the Prince dressed in a white military jacket with royal blue sash and red trousers with naval stripe. It is Charles Askegard, very Prince Siegrfried-ish with his melancholy sighs and mooning looks. He spots Helene Alexopoulos as the Lady in Black. She rebuffs two suitors, then the crowd dramatically parts and suddenly as far as the Prince and the Lady are concerned there are only two on the dance floor.<P>Perhaps it is Alexopoulos’ gown which makes her the most glamorous widow since Jackie O, but somehow, the ballet hints at other sad stories of the Prince and the Dark Lady: the familiar tale of British monarch Edward VIII and Mrs. Wallis Simpson (abdicated to obscurity)—perhaps … but considering the Viennese setting more likely Hapsburg Emperor Francis Joseph and Empress Elisabeth (assassinated by an anarchist’s knife), the Crown Prince Rudolph and Mary Vetsaris (murder-suicide), Arch-Duke Francis Ferdinand and Duchess Sophie (the assassination that triggered the World War). <P>The ball room <I>beneath</I> the forest, Helene Alexopoulos’s glamorous presence, her black-on-black ball gown, her Audrey Hepburn black gloves. In other words, the ballet continues its evocation of <I>fin-de-siecle</I> decadence by that most Balanchinean manner of “summoning the buried instinctual power of archaic Greece” (paraphrasing Schorske on Klimt)—in this case, the myth of Persephone in the Underworld.<P>In brief the legend is that Hades, Lord of the Underworld, took as his wife Persephone, daughter of Demeter, the goddess of the earth. When Persephone resides with Hades, in sadness Demeter abandons the earth to dryness, drought, sterility. The legend captures the sense with which the <I>fin-de-siecle</I> world gave itself to hedonistic abandon as it moved inexorably towards its own dissolution and empires’ end. Like Hades and Persephone, the “Gold und Silber” waltzers dance in their own underground Tartarus.<P>The final waltz sequence, “Der Rosenkavalier: Erste Walzerfolge” (Rosencavalier First Waltz Suite) is the fit and chilling apotheosis. More set lifts away revealing huge floor to ceiling mirrors that seem to double the dancers onstage. The lighting becomes spectral like moonlight. Gone forever are the earlier, gay colors. Long, white gowns for the women and black formal wear for their partners. They dance but seemingly only for their reflections in the mirror. Time, identity, and narrative are effaced as the choreography concentrates finally upon waltz abstraction. It is Persephone’s—and the Old World’s apotheosis. That elegiac phrase, “après moi, le Deluge” might be “Vienna Waltzes” subtitle.<P>Here is Fitzgerald: “This western front business couldn’t be done again, not for a long time…. This took religion and years of plenty and tremendous sureties and the exact relation that existed between the classes….You had to have whole-souled sentimental equipment going further back then you could remember. You had to remember Christmas, and postcards of the Crown Prince and his fiancée, and little cafés in Valence and beer gardens in Unter den Linden and weddings in the Mairie, and going to the Derby, and your grandfather’s whiskers.” (qtd Tender is the Night)<P>Arlene Croce: “Balanchine does not soothe us—he shakes and threatens us with catastrophe. The atmosphere of the <I>Rosenkavalier</I> waltz goes way beyond <I>La Valse</I>; in fact, there’s a breathtaking moment when the men whirl and rush forward in a diagonal line that reminds us of <I>La Valse</I> and its boundary of virtuosity. The men cross that boundary. From then on the ballet repeatedly slides and skitters over thinnest ice, the tension starts to mount, and there’s no relief from it.” (Arlene Croce 1979).<P>Though I found the dancing faultless with my non-dancer’s eyes, I thought Heléne Alexopoulos and Charles Askegard especially good as (in my mind) the Prince and the Dark Lady—very regal. One can imagine her Persephone worth destroying the earth over. Hugo Fiorato conducted.<BR><p>[This message has been edited by Jeff (edited May 25, 2002).]
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